HAMADAN-Baba Taher

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Mausoleum of Baba Taher

The 20th century Mausoleum of Baba Taher (another modernist atrocity), situated near the northern entrance of the city from Tehran Highway and at the end of Baba Taher Street in a square named after him, is a rocket-like monument to a mystic poet contemporary of Avicenna, Baba Taher, who died in 1019 AD. The mausoleum was reconstructed in 1970. Baba Taher, living in the first half of the 11th century AD, was one of the great gnostics of Ahl-e Haq (Dervish or Follower of Truth) sect to which the gnostic order of mountainous Iran belonged. Baba Taher's songs and maxims were originally read in Fahlavi, Lurish, Kurdish and Hamadani dialects, taking their present form in the course of time.
At least more interesting than the monument are the magnificent flowers and winding paths that surround it at the center of a rather large hilltop square.

 
   

Shrine of Esther and Mardocai

Mausoleum of Esther and Mardocai in a small walled garden on Shari'ati Street 200 m west of Imam Khomeini Square, is traditionally believed to be the place where
Esther, the Jewish Queen of Susa and Xerxes' wife, and Mardocai, her uncl, have been buried. It is considered as the most important Jewish pilgrimage site in Iran, and used to be visited by Jewish pilgrims fromallover the world. Inside the brick dome and upon the plaster work of the walls there are some Hebrew inscription. The experts now say Esther was in fact buried in Susa, and this tomb probably belongs to another Jewish Queen, the wife of Sassanian king Yazdgird 1(339- 420 AD), Shushan Dokht.
There has been a Jewish colony at Hamadan according to Herzfeld sincethe latter's time. The simple brick building, constructed in the 13th century on the site of an earlier (probably a 5th-century tomb), is entered through a rough stone door, which swings open into a large assembly room, a vestibule, an elevation, and a Shah Neshin. Actually, it has nothing to speak about from the architectural point of view. The exterior form of this mausoleum, built of brick and stone, resembles Islamic constructions. Another smaller chamber facing the twin tombs is used for prayers aided by an ancient Torah on vellum. The two ebony tombs are covered with a striking collection of colorful clothes.

 
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